Ayoyin Littafi Mai -Tsarki Akan Kamun Kai
Kamun kai da ladabtarwa sune muhimman abubuwa ga duk wata nasarar da kuke so a rayuwa, ba tare da horon kanku ba, zai yi muku wahala don cimma wani abu mai ƙima.
Manzo Bulus ya fahimci haka lokacin da ya rubuta 1 Korinthiyawa 9:25 , Duk wanda ya fafata a wasannin ya shiga horo mai tsauri. Suna yin hakan ne don samun kambin da ba zai dawwama ba, amma muna yin hakan ne don samun kambin da zai dawwama har abada.
'Yan wasan Olympic suna yin horo na shekaru da makasudin makasudin samun ɗan lokaci na ɗaukaka, amma tseren da muke yi yana da mahimmanci fiye da kowane taron wasannin motsa jiki, don haka kamun kai ba na Kiristoci ba ne .
Ayoyin Littafi Mai Tsarki masu sarrafa kai
Misalai 25:28 (NIV)
Kamar birnin da bangonsa ya rusheshine mutum wanda bashi da kamun kai.
2 Timothawus 1: 7 (NIV)
Domin Allah bai ba mu ruhun tsoro ba, amma na iko, kauna da kamun kai.
Misalai 16:32 (NIV)
Gara mutum mai haƙuri fiye da jarumi,mai kamun kai fiye da wanda ya ɗauki birni.
Misalai 18:21 (NIV)
Mutuwa da rayuwa suna cikin ikon harshe, kuma duk wanda yake sonta zai ci 'ya'yansa.
Galatiyawa 5: 22-23 (KJV60)
Amma 'ya'yan Ruhu shine ƙauna, farin ciki, salama, haƙuri, kirki, nagarta, bangaskiya, tawali'u, kamewa; a kan irin waɗannan abubuwa, babu doka.
2 Bitrus 1: 5-7
Ku ma, kuna yin ƙwazo saboda wannan dalili, ku ƙara nagarta ga bangaskiyarku; zuwa nagarta, ilimi; ga ilimi, kamun kai; zuwa kamunkai, haƙuri; ga haƙuri, jinƙai; ga taƙawa, ƙaunar 'yan'uwa; ga soyayyar yan'uwa, soyayya.
Ayoyin Littafi Mai Tsarki na gargaɗi
1 Tassalunikawa 5: 16-18 (KJV60)
16 Ku yi murna koyaushe. 17 Yi addu'a ba fasawa. 18 Ku yi godiya cikin kowane abu, domin wannan nufin Allah ne a gare ku cikin Almasihu Yesu.
2 Timothawus 3:16 (NRSV)
Duk Nassi hurarre ne daga Allah kuma yana da amfani don koyarwa, tsawatarwa, gyara, kafawa cikin adalci
1 Yohanna 2:18
Ƙananan yara, lokaci ne na ƙarshe: kuma kamar yadda kuka ji cewa magabcin Kristi zai zo, haka ma a halin yanzu magabtan Kristi da yawa sun fara zama. Saboda haka mun san cewa lokaci ne na ƙarshe.
1 Yohanna 1: 9
Idan mun furta zunubanmu, shi mai aminci ne kuma mai adalci don ya gafarta mana zunubanmu kuma ya tsarkake mu daga dukkan mugunta.
Matiyu 4: 4 (KJV60)
Amma ya amsa ya ce, An rubuta: Mutum ba zai rayu ta gurasa kadai ba, amma ta kowace kalma da ke fitowa daga bakin Allah.
Misalan kamun kai a cikin Littafi Mai-Tsarki
1 Tassalunikawa 5: 6 (NRSV)
Don haka, ba ma yin bacci kamar sauran, amma muna kallo, kuma muna da hankali.
Yakubu 1:19 (NIV)
Don wannan, 'yan'uwana ƙaunatattu, kowane mutum mai saurin ji ne, mai jinkirin magana, mai jinkirin fushi.
1 Korintiyawa 10:13
Babu wata jaraba da ta same ku wadda ba ta mutum ba ce; Amma Allah mai aminci ne, wanda ba zai bari a gwada ku fiye da yadda za ku iya tsayayya da shi ba, amma kuma zai ba da hanya tare da jaraba, don ku iya jurewa.
Romawa 12: 2 (KJV60)
Kada ku yi daidai da wannan ƙarni, amma ku canza kanku ta hanyar sabunta fahimtar ku, don ku tabbatar da abin da yardar Allah, mai daɗi da kamala.
1 Korintiyawa 9:27 (NIV)
Maimakon haka, na bugi jikina, na sa shi cikin bauta, don kada na zama mai shela ga wasu, ni da kaina na zo a kawar da ni.
Waɗannan ayoyin Littafi Mai Tsarki suna magana ne game da kamun kai; ba tare da wata shakka ba, Allah ne ta wurin Sonansa da Ruhu Mai Tsarki wanda yake son ganin ku kuna mamaye sha’awoyin jiki da motsin rai. Yi ƙarfin hali; wannan tsari baya faruwa cikin dare, yana ɗaukar lokaci, amma cikin sunan Kristi, zaku yi nasara.
Menene Juriya a cikin Littafi Mai -Tsarki?
Temperance shine ingancin da ke sa mutum yayi kamun kai. Kasancewa da kamewa daidai yake da kamun kai. Na gaba, za mu yi nazarin menene kamun kai da abin da ake nufi a cikin Littafi Mai -Tsarki.
Abin da ake nufi da tawali'u
Kalmar temperance na nufin matsakaici, kamewa ko kamun kai. Haƙuri da kamun kai kalmomi ne waɗanda galibi ke fassara kalmar Helenanci enkrateia , wanda ke isar da ma'anar ikon sarrafa kai.
Wannan kalmar Helenanci ta bayyana a cikin ayoyi uku a cikin Sabon Alkawari. Akwai kuma abin da ya faru na sifa mai dacewa masu tawali'u , da fi’ili encrateuomai , duka masu kyau da marasa kyau, wato, a cikin jin ƙulli.
Kalmar Helenanci nephalios , wanda ke da irin wannan ma’anar, shima ana amfani dashi a cikin Sabon Alkawari kuma galibi ana fassara shi da yanayin yanayi (1 Tim 3: 2,11; Tit 2: 2).
Kalmar temperance a cikin Littafi Mai -Tsarki
A cikin Septuagint, sigar Helenanci na Tsohon Alkawari, fi’ili encrateuomai ya bayyana a karon farko don yin nuni ga ikon motsin rai na Yusufu a Masar zuwa ga 'yan uwansa a Farawa 43:31, kazalika don bayyana mulkin ƙarya na Saul da Haman (1Sm 13:12; Et 5:10).
Kodayake kalmar tawali'u ba ta fara bayyana a cikin Tsohon Alkawari ba, an riga an koyar da maanar ma'anarta gabaɗaya, musamman a cikin karin maganar da Sarki Sulemanu ya rubuta, inda yake ba da shawara kan daidaitawa (21:17; 23: 1,2; 25: 16).
Gaskiya ne kalmar kalma kuma tana da alaƙa, da farko, ga yanayin rashin nutsuwa, ta ma'anar ƙin yin Allah wadai da buguwa da ƙima. Duk da haka, ba za a taƙaita ma’anarsa ba kawai a cikin wannan ma’ana, amma kuma tana ba da ma’anar taka tsantsan da miƙa kai ga ikon Ruhu Mai Tsarki, kamar yadda nassosin Littafi Mai -Tsarki da kansu suka bayyana.
A cikin Ayyukan Manzanni 24:25, Bulus ya ambaci kamun kai cikin tarayya da adalci da hukunci nan gaba lokacin da ya yi jayayya da Felix. Lokacin da ya rubuta wa Timothawus da Titus, manzon ya yi magana game da buƙatar kame kai a matsayin ɗaya daga cikin halayen da shugabannin Coci dole ne su kasance, kuma ya ba da shawarar ga tsofaffi (1 Tim 3: 2,3; Tit 1: 7,8; 2: 2).
A bayyane yake, ɗaya daga cikin sanannun aikace-aikacen halin ɗabi'a (ko kamun kai) a cikin rubutun Littafi Mai-Tsarki ana samunsa a cikin nassi akan 'ya'yan Ruhu a Galatiyawa 5:22, inda ana nuna halin ɗabi'a a matsayin inganci na ƙarshe a cikin jerin kyawawan halaye waɗanda Ruhu Mai Tsarki ya samar a cikin rayuwar Kiristoci na gaskiya.
A cikin mahallin da manzo ya yi amfani da shi a cikin nassi na Littafi Mai -Tsarki, halin ɗabi'a ba wai kawai ya saba wa munanan ayyukan ɗan adam ba, kamar lalata, ƙazanta, sha’awa, bautar gumaka, mafi yawan nau'ikan kishiya a cikin alaƙar mutum daga juna, ko ma maye da cin abinci da kansa. Haƙuri ya ci gaba kuma yana bayyana ingancin wani a cikin yin biyayya da biyayya ga Kristi gaba ɗaya (cf. 2Ko 10: 5).
Manzo Bitrus a cikin wasiƙarsa ta biyu ya yi nuni hali a matsayin nagarta wanda yakamata Kiristoci su bi , don haka, kamar yadda Bulus ya rubuta coci a Koranti, ya zama ƙima mai mahimmanci don aikin Kiristanci, kuma ana iya ganinsa cikin himma cewa waɗanda aka fanshe suna nunawa ga aikin Kristi, suna sarrafa kansu, don cimma mafi kyau da mafi girma. haƙiƙa (1Ko 9: 25-27; 1Ko 7: 9).
Tare da wannan duka, zamu iya fahimtar cewa haƙiƙanin gaskiya, a zahiri, bai fito daga yanayin ɗan adam ba, amma, Ruhu Mai Tsarki ne ya samar da shi a cikin sabon mutum, yana ba shi damar gicciye kansa, wato ikon ɗaukar kansa iri daya.
Ga Kirista na gaskiya, kame kai, ko kamun kai, ya wuce ƙin kai ko iko na sama, amma cikakken biyayya ne ga ikon Ruhu. Waɗanda suke tafiya bisa ga Ruhu Mai Tsarki dabi'a ce ta ɗabi'a.
Abubuwan da ke ciki
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