Menene hankali ke nufi a cikin Littafi Mai -Tsarki?
Ma'anar mai hankali. Menene hankali a cikin Littafi Mai -Tsarki. Hikima ( a cikin Girkanci frónesis, na fronéo. Ina da hukunci, ina tunanin madaidaiciya, ina ba da shawara ; a cikin Latin prudentia, na masu bayarwa) shine, daga zamanin da, fasaha ce da ke da alaƙa da praxis, madaidaicin iyawa don daidaitawa cikin tsari mai dacewa da tsari don aiwatar da ƙarshen.
Ƙoƙarin ƙwaƙƙwaran tsoffin masana falsafa ya zo don rarrabe tsantsar ilimin kimiyya da siyasa (Plato, Prot. 352c; Aristotle, Eth. Ad Nic. 6, 8). A cikin duniyar Latin, hikimar hankali, haɗinsa da hikima, ya sha bamban da kowa.
Ma'anar hankali a cikin Littafi Mai -Tsarki . A cikin Tsohon Alkawari, kalmomin da suka yi daidai da na ciwon huhu suna bayyana yana nuna fahimta, basira, hankali. A cikin Sabon Alkawari an yi bayanin taka tsantsan dangane da halayen da suka dace da hankali, da kiyaye nufin Allah, na fahimta (dokimazein) (Mt 7 24-27 ′, Lc 16,1-9. Rom 8,5; 1 1 , 25: 12,16 1 Kor 1,17-21; 1'4,20; Flp 3,19), A cikin tunani na Yammacin da ke jinkirta yin hankali yana riƙe da halayen nagarta wanda ke jagorantar aikin yadda yakamata har ƙarshe; shi ya sa ya zama nagartaccen ilimi, wanda ya cika dalili, da ɗabi'a, ta yadda ya cika dalili mai amfani (St. Thomas, S. Th. 11-11, q 47, shi, 4c ya tafi, 1 3).
A ci gaba, rarrabuwar falsafar cikin ka'idar da aiwatarwa an warware ta a cikin ƙima mai ƙima da ƙima da aka ɗauka azaman wata hanya ta waje don ba da sakamako ga aikin.
Al'adar Anglo-Saxon (Hume) ta haɗa da taka tsantsan game da kiyaye ƙananan; Hakanan ana yaba shi saboda rawar da ya taka wajen murƙushe sha'awar ɗan adam. A cikin masu tunani daga baya, hankali har yanzu yana da muhimmiyar rawa a cikin tsarin ɗabi'a (Kant ya danganta shi da mahimmancin hasashe); wato yana kula da ma'anonin tunani mai kyau.
Prudence, a matsayin nagarta wanda ya cika dalili mai amfani (saboda haka ma'anar gargajiya ta azanci azaman madaidaicin rabo agibilium: madaidaiciyar dalili don abubuwan yi), ba shi da abin sa, kamar sauran kyawawan halaye. Duk da haka, yana nan a cikin kowane kyakkyawan aiki tare da yanayin sa (hukunci na ɗabi'a musamman), POI shine ainihin ilimin halin ɗabi'a, ana sanya hankali cikin tsauraran yanayin gaba ɗaya na yanke shawara na ɗabi'a, Tsarin rarrabuwar ilimin ɗan adam yana haifar da nagarta. fahimtar maƙasudi mai mahimmanci na kyawawan ɗabi'a, na kyakkyawan mutum; yana buƙatar horo mai kyau na ayyukan dalilai masu ma'ana waɗanda ke ƙima da yanayin aikin ɗabi'a kuma yana tasiri kan matsayin kayan.
Don haka, Akwai kyawawan halaye na sakandare da yawa waɗanda ke cikin tsarkin hankali: tsinkaye, shawara, taka tsantsan, sagacity, docility, da sauransu.
A cikin tattaunawar ɗabi'a ta yanzu, taka tsantsan yana bayyana dangane da hankali wanda ke ƙayyade ɗabi'a (ƙa'idar ɗabi'a ta al'ada), amma-musamman a duniyar Anglo-Saxon-an kuma kamanta shi da mahimmancin kayan aikin ibada na yau da kullun, wanda ke magana kan ɗabi'un halaye na yi aikin ɗan adam mai hankali (da gangan kuma ba kawai aka kammala ba) a kowane fanni (falsafar praxis da ɗabi'a ta al'ada).
T Rossi
Bibl.: Thomas Aquinas, Summa Theologiae, De Prudentia, 11-11, qq 47-56; D Mongillo, Prudencia, a cikin NDTM 1551-1570; D Tettamanzi, Prudencia, a cikin DTI, III, 936-960: J Pieper Prudencia da tausayawa, Madrid 1969
PACOMIO, Luciano [et al.], Encyclopedic Theological Dictionary, Kalmar Allah, Navarra, 1995
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