Alamomin masu bishara huɗu
Masu wa'azin bishara huɗu, Matta, Markus, Luka, da Yahaya, ana wakilta su a cikin al'adar Kirista ta alamomin su. Waɗannan alamomin abubuwa ne masu rai. Don haka mutum/mala'ikan yana nufin bishara, a cewar Matta, zaki zuwa Markus, sa/bijimi/bijimin zuwa Luka, a ƙarshe mikiya ga Yahaya.
An yi amfani da waɗannan alamomin tun farkon Kiristanci. Ana iya samun asalin amfani da waɗannan alamomin a cikin Tsohon Alkawari, musamman cikin wahayi da annabawa suka samu.
Alamun Markus Luka da Yahaya.
Alamomin masu bishara sun dogara ne akan matani daga Tsohon Alkawari. Dabbobi huɗu sun bayyana a cikin wahayi da yawa na annabawa.
Ma'anar alamomi huɗu ga masu bishara
Mai bishara Matiyu
Bishara ta farko, ta marubuci Matta, ta fara da asalin sassa, itacen dangin Yesu Almasihu. Saboda wannan farkon ɗan adam, Matiyu ya sami alamar mutum.
Mai bishara Marcus
Bishara ta biyu a cikin Littafi Mai -Tsarki Markus ne ya rubuta. Tun da farkon bisharar sa Markus ya rubuta game da Yahaya Maibaftisma da zaman sa a cikin hamada kuma saboda ya kuma ambaci cewa Yesu ya zauna a cikin hamada Mark aka ba zaki a matsayin alama. A lokacin Yesu akwai zakoki a hamada.
Mai bishara Lukas
An bai wa Luka bijimin a matsayin alama domin yana magana game da Zakariya wanda a farkon bishara ta uku yana yin hadaya a haikalin da ke Urushalima.
Mai bishara Yahaya
Bishara ta huɗu kuma ta ƙarshe an kwatanta ta da gaggafa ko mikiya. Wannan yana da alaƙa da babban jirgin falsafa wanda wannan mai bishara ke ɗauka don isar da saƙon sa. Daga nesa (Yahaya ya rubuta daga baya fiye da sauran masu wa'azin bishara), ya kwatanta rayuwa da saƙon Yesu Kristi da kaifi mai kaifi.
Dabbobi huɗu tare da Daniel
Daniyel yana zaune a Babel a lokacin Baƙi. Daniyel ya sami wahayi da yawa. Ana samun dabbobi huɗu a ɗayansu. Waɗannan dabbobi huɗu ba su yi daidai da alamomi huɗu waɗanda daga baya ake amfani da su ga masu bishara ba.
Daniyel ya ɗaga ya ce, Na yi wahayi cikin dare na duba, iskoki huɗu na sama sun tayar da babban teku, manyan dabbobi huɗu sun taso daga cikin teku, ɗaya dabam da ɗayan. Na farko yayi kama da a zaki, Yana da fikafikan gaggafa. [..] Ga shi kuma, wata dabba, ta biyu, ta yi kama da bear; an kafa shi gefe ɗaya, kuma haƙarƙari uku suna cikin bakinsa tsakanin hakoransa, kuma sun yi masa magana kamar haka: tashi, ci nama mai yawa.
Sai na ga, sai ga wani dabba, kamar panther; yana da fukafukai huɗu a bayansa da kawuna huɗu. Kuma aka ba shi mulki. Sannan na gani cikin ra'ayoyin dare kuma gani, a dabba ta huɗu , m, tsoro da iko; yana da manyan hakora na ƙarfe: yana ci yana niƙawa, abin da ya rage, yana rage shi da ƙafafunsa; kuma wannan dabbar ta bambanta da duk waɗanda suka gabata, kuma tana da ƙaho goma (Daniyel 7: 2-8).
Alamun huɗu a cikin Ezekiel
Annabi Ezekiel ya rayu a karni na shida K.Z . Ya isar da sakonsa ga masu gudun hijira a Babel. Sakon sa yana ɗaukar nau'ikan ayyuka masu ban mamaki, kalmomin allah, da wahayi. Akwai dabbobi huɗu a cikin wahayin kiran Ezekiel.
Sai na gani, ga shi kuma, guguwa mai ƙarfi ta taso daga arewa, gajimare mai nauyi da walƙiya mai walƙiya kuma tana kewaye da haske. ciki, a tsakiyar wutar, akwai abin da ya yi kama da ƙarfe mai haske. A tsakiyarsa akwai kamannin mutum huɗu, ga kamanninsu, suna da kamannin mutum, kowannensu yana da fuskoki huɗu, kowannensu yana da fikafikai huɗu. […] Kuma ga fuskokinsu, waɗanda duka huɗu na dama suna kama da na mutum kuma na a zaki; tare da duka huɗu a hagu na wani saniya; dukkan su hudun kuma suna da fuskar wani mikiya (Ezekiel 1: 4-6 & 10).
Akwai hasashe da yawa game da ma'anar dabbobin huɗu waɗanda suka bayyana a wahayin kiran Ezekiel. A cikin fasahar Gabas ta dā tare da tasiri daga Masar da Mesopotamiya, a tsakanin sauran abubuwa, an san hotunan halittu masu fikafikai huɗu masu fuska ɗaya ko fiye da dabba. Waɗannan su ne ake kira ‘dillalan sama’, halittun da ke ɗauke da sama (Dijkstra, 1986).
Bijimin yana wakiltar ƙasa, zaki, wuta, gaggafa, sama, da ɗan adam ruwa. Su ne taurarin taurari huɗu na babban bijimin, zaki, Aquarius, da na huɗu, gaggafa (Ameisenowa, 1949). Fewan surori kaɗan a cikin Ezekiel, muna sake haɗuwa da dabbobi huɗu.
Game da ƙafafun, an kira su Swirls. Kowannensu yana da fuska huɗu. Na farko shine na a keruba, kuma na biyun shine na a mutum, na uku shine fuskar a zaki, na hudu shine na wani mikiya (Ezekiyel 10:13)
Alamu huɗu a Ruya ta Yohanna
Manzo Yahaya ya sami wahayi da yawa a Patmos. A daya daga cikin fuskokin, yana ganin kursiyin mafi girma, kursiyin Allah. Yana ganin dabbobi hudu a kewayen kursiyin.
Kuma a tsakiyar kursiyin da kewayen kursiyin akwai dabbobi huɗu, cike da idanu a gaba da baya. Kuma dabba ta farko ta kasance kamar a zaki, Dabba ta biyu kuwa kamar ta bowa, kuma dabba ta uku ta kasance kamar mutum , kuma dabba ta huɗu ta kasance kamar tashi mikiya. Kuma halittu huɗu suna da fikafikai shida kowannensu kuma cike suke da idanu kewaye da ciki, kuma suna huta dare da rana (Wahayin Yahaya 4: 6b-8a).
Akwai dabbobi hudu a kewayen kursiyin. Waɗannan dabbobi huɗu sune zaki, shanu, fuskar mutum, da gaggafa. Dukansu alamun zodiac ne huɗu. Suna samar da adadin sararin samaniya. A cikin waɗannan dabbobi huɗu, zaku iya gane dabbobin huɗu daga wahayin Ezekiel.
Alamun huɗu a cikin Yahudanci
Akwai wata magana daga rabbi Berekhja da zomo Bun da ke cewa: mafi ƙarfi a cikin tsuntsaye shine gaggafa, mafi ƙarfi a cikin dabbobin dabbar shine bijimi, mafi ƙarfi daga dabbobin daji shine zaki, kuma mafi ƙarfi na duk mutumin ne. A Midrash yana cewa: ‘an ɗaukaka mutum a cikin halittu, gaggafa a tsakanin tsuntsaye, bijimi tsakanin dabbobin da ba su da kyau, zaki a cikin dabbobin daji; duk sun sami mulki, amma duk da haka suna ƙarƙashin keken nasara na Madawwami (Midrash Shemoth R.23) (Nieuwenhuis, 2004).
Fassarar Kirista na farko
Waɗannan dabbobin sun ɗauki wata ma'ana dabam a cikin al'adar Kiristanci ta baya. Sun zama alamomin masu bishara huɗu. Da farko mun sami wannan fassarar a cikin Irenaeus van Lyon (kusan shekara ta 150 AD), duk da cewa ta ɗan bambanta da na al'adar coci (Matiyu - mala'ika, Mark - gaggafa, Luka - shanu da Yahaya - zaki).
Daga baya, Augustine na Hippo kuma ya bayyana alamomi huɗu na masu wa'azin bishara huɗu, amma a cikin ɗan tsari daban (Matta - zaki, Mark - mala'ika, Luka - sa, da Yahaya - gaggafa). A Pseudo-Athanasius da Saint Jerome, mun sami rarraba alamomin tsakanin masu bishara yayin da a ƙarshe aka san su a cikin al'adar Kirista (Matiyu-mutum/mala'ika, Mark-zaki, Luka-shanu da Yahaya-gaggafa).
Abubuwan da ke ciki